朱熹哲学属于境界形而上学,其哲学中的“理”不仅有实在的内涵,也有境界的意义。此境界由“心”而呈现,“心”是经验的,也是先验的。“心”的统兼、主宰意义决定了他的道德是自律的,即“为仁由己”。他的“天即人,人即天”观点比较好地印证了他的境界形而上学。不过,学界对于其“宇宙论的进路”的批评,也并非没有道理,需要人们在建构道德形而上学时予以警省。 Zhu Xi’s philosophy belongs to the realm of metaphysics, and his “philosophy” in his philosophy has not only the real connotation but also the meaning of the realm. This realm is represented by “heart ”, “heart ” is experience, but also a priori. “Heart ” system and dominate the significance of the decision of his moral self-discipline, that is “for his own sake ”. His “sky is human, man is the day ” view is better confirmed his realm metaphysics. However, the critics of academia for its “path of cosmology” are not without reason, and they need to be policed ​​by people in the construction of moral metaphysics.