庄子《逍遥游》中鲲化鹏接着飞往天池的过程暗示着一个“混沌走向有序”的“无为”即“自组织”过程。量子力学中描述微观粒子状态的波函数在观察者的测量过程中发生信息“缩编”的过程也可视为同样一个过程。庄子《应帝王》中七窍成而混沌死的寓言似乎暗示着系统走向有序的过程应该是一个与外界适应的过程。“存在”只有在与观察者的非线性耦合结构中作为一个自组织过程的目标才能被理解和确定。“存在”即结构的“稳态” ,或者说 ,客观实在等于本征态 The process of Kunhua Peng’s subsequent flight to Tianchi implies an “inaction” or “self-organization” process of “chaotic and orderly”. Quantum mechanics to describe the state of the particle wave function in the observer measurement process of information “reduction” process can also be regarded as the same process. The parable of Chaoshu Chaoshu in Zhuangzi ’s “emperors” seems to imply that the systematic process toward order should be a process adapted to the outside world. “Being” can only be understood and determined as a goal of self-organizing process in the nonlinear coupling structure with the observer. “Being” is the “steady state” of the structure, or objectively equal to the eigenstate