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孔子的“仁”的思想本质是“爱人”①,但是他的“仁”却是以“爱亲”为根本的。孔子的弟子有若说:“君子务本,本立而道生。孝弟也者,其为仁之本与?”②以孔子为代表的原始儒家认为对于亲疏、尊卑不同的人,爱是有差别的。“礼”就是规定了这种差别。这种思想理论一方面反映了人类社会特定的实际状况,其强调“爱人”、“爱亲”的积极因素推动着我国和东亚古代社会的发展,并将继续发挥其积极、有益的作用;另一方面却也维护了
The essence of Confucius ’s “benevolence” is “lover ”, but his “benevolence ” is based on “love”. Confucius’s disciples have to say: “Confucianism, Benli and Taoism .Film brother and brother, which is the kernel of this ??” ② Confucius as the representative of the original Confucian thought that for different spouse, different people, love is Difference. “Ceremony ” is to provide for this difference. On the one hand, this kind of ideological theory reflects the specific actual conditions of human society. It emphasizes that the positive factors of “lover” and “lover of love” promote the development of ancient society in our country and East Asia and will continue to play its positive and beneficial The role of the other hand, it is also maintained