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按照墓志铭记述的惯例,墓志首先追述了源延伯原本“皇族”的显赫家世。他的远祖是神元皇帝。神元皇帝就是拓拔力微(一七四—二七七),从铭文可以看出,“源姓”和后来拓跋氏的“元姓”应为同宗同祖,这也在史书记载中得到映证。《魏书·高祖纪》云“后魏本姓拓跋,至孝文帝更为元氏”《魏书·源贺传》云:“源贺,自署河西王秃发傉檀之子也。傉檀为乞伏炽磐所灭,贺自乐都来奔。贺传容貌,善风仪。世祖(太武帝拓跋焘)素闻其名,及见,器其机辩,赐爵西平侯,加龙骧将军。谓贺曰:「卿与朕源同,因事分姓,今可为源氏。」”志记源
In accordance with the tradition of epitaphs, the epitaph first recalled the generous family background of the original “royal family” of the original YAN Bo. His ancestor is the emperor emperor. The Emperor of the Yuan Dynasty is the extension of the King (174 - 277). From the inscriptions it can be seen that “source surname ” and later “Yuan surname ” of Tuoba’s should be the same ancestor and the same ancestor In history books get mapping. “Wei Shu Gaozu Ji” cloud “Wei later name Tuoba, to Emperor Xiaowen Yuen Yuan ” “Wei Shu Yuan He Chuan” cloud: “source He, self Hexi Wang aloof hair Tan son also. Tan is begging for volcanic eruption of the destruction of the fire, he is from the music to Ben. He Chuan appearance, good wind instrument. Shizu (too Emperor Tuoba 太) Su Wen name, and see, the machine debate, give the Grand Duke Xiping Hou, Garonne骧 general.He said: ”Qing and 朕 source the same, because of the last names, this can be the source.“ ”Chi Ji source