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武当山在历史上的地位并非恒一不变,而是随时代变迁而起伏。由于武当山在明代永乐年间作为国家宗教圣地得以大规模建设,因此在明代的地位最为崇高;入清后,清人从信仰萨满教改为推崇藏传佛教,贬低中原佛教和道教,因此武当山的地位急剧下降。武当山在明清官方地位的变化,突出反映在明清两代的国史《明实录》和《清实录》中,前者对武当山及其道教大书特书,而后者的记载则十分稀疏和模糊。鉴于历史,应该防止因政权更迭和官员替换而对已形成传统的文化产生漠视。武当山申遗成功,使其处在世界顶层中和国际眼光下的道教文化,能够避免因政治原因造成的起伏不定的命运。
Wudang Mountain in the history of the status quo is not constant, but changes and ups and downs with the times. Since Wudang Mountain was built as a national religious shrine during the Yongle years of the Ming Dynasty, it was lofty in the Ming Dynasty. After the Qing Dynasty, the Qing people changed their faith from Shaman to Tibetan Buddhism and belittled the Central Plains Buddhism and Taoism. Therefore, The position dropped sharply. The changes of official status of Wudang Mountains in the Ming and Qing dynasties were prominently reflected in the Ming Records and Ming Qing Records of the Ming and Qing Dynasties. The former made a special book on the Wudang Mountains and its Taoist books, while the latter recorded very sparsely blurry. In the light of history, it is necessary to prevent any disregard for the culture that has become established due to regime change and officials’ replacement. The success of the Wudang Mountains inscription, making it at the top of the world and in the international perspective Taoist culture, to avoid the ups and downs due to political destinies.