桐城派文论,始于方苞,继之刘大魁,总其成于姚鼐,都是以程、朱理学为理论基础,并自觉地把自己的诗文创作看成是为此而“文以载道”的工具。程、朱理学的基本特征是:将人际伦理提升到宇宙本体论的历史高度,来重建以人的伦常秩序为本位轴心的孔孟之道。因此,人性论则是程、朱理学的体系核心。而我们考 Tongcheng sent literary theory, began in Fang Bao, followed by Liu Dakui, the total Cheng Cheng Yao Yao, are based on Cheng, Zhu Neo-Confucianism as the theoretical basis and consciously put their own poetry and writing as a “text to Load ”tool. Cheng, Zhu’s basic characteristics are: to elevate interpersonal ethics to the historical heights of the ontology of the universe to rebuild the Confucius and Mencius based on the human order. Therefore, the theory of human nature is Cheng, Zhu Neo-Confucianism system of the core. And we test