明清秘密教门中的“无生老母”信仰 ,是罗教教主罗梦鸿在否定当时民间所流传的无生父母即是阿弥陀佛的基础上 ,杂糅儒释道三家经典中的某些内容 ,加以改造、创造而成 ,后经罗教弟子及黄天教等的发展 ,变得更加具体和丰富。而秘密教门中有关“天盘三副”或“龙华三会”信仰 ,则是在中国古代异端教派关于“弥勒救世”和“末劫说”的基础上 ,再融入对“无生老母”的崇拜而形成的。对于秘密教门的信仰体系和基本教义 ,既要看到它在反封建统治中的积极作用 ,也要看到它在社会主义建设时期的消极影响 In Ming and Qing dynasties, the belief of “No-living-mother” in the secret teaching of the Ming and Qing dynasties was refuted by Luo Meng-hong, the leader of the Roman Catholicism. On the basis of denying the non-living parent, Amitabha, Created by the Luo and other disciples and Huang after the development of more become more specific and rich. The secret teachings on the “three days of the plate,” or “Longhua three will” belief, it is in ancient Chinese heresy sects on the “Maitreya” and “end of robbery,” on the basis of reintegration into the “non-living mother” Worship and formed. As for the belief system and basic doctrine of the secret teaching, it is necessary to see its positive role in the anti-feudal rule as well as its negative impact during the period of socialist construction