制度是定死的,人情可以活用,一硬一软,若同时施为就会使政治这潭水深不可测。《制度与人情:中国古代政治文化》一书以制度和人情为切入点来讲中国古代政治。其实,两点又可以合成一点——皇权至上。皇帝并不具体指某个人,而是指一个机关。每一项制度的制定就是以维护统治阶级的利益为目的,可阶级的核心还是皇帝。书中提及三个细节,某个字若犯了皇帝的忌讳,不管官名、地名、人名,统统都得改 The system is set to die, and human beings can make use of it. When they are applied at the same time, they can make politics unpredictable. “Institution and Human Feelings: Political Culture in Ancient China,” a book on ancient Chinese politics in terms of system and human relations. In fact, two things can be synthesized - imperial power supremacy. The emperor does not specifically refer to a person, but refers to an organ. Each system is formulated to protect the interests of the ruling class for the purpose of the core of the class or the emperor. Mentioned in the book three details, a word if committed the emperor’s taboo, regardless of official name, place names, names, all have to change