曹植是汉末建安诗人的代表;千百年来传有七步诗才、八斗之才的美谈。早在本世纪50年代初抗美援朝期间,中华书局出版的《祖国十二诗人》中,他与屈原、李白、杜甫等同列,同为祖国伟大诗人。曹植久享杰出、著名诗人的盛誉,这是多为人知的一面。诗人还有另一面却鲜为人知。这就是:曹植首先欲做一个政治人,他有远大的政治抱负,为自己设计了从政的人生道路;在他努力实现政治抱负的过程中,在他的个人政治抱负与现实政治环境发生冲撞,并渐渐化为泡影的过程中,曹植得到了一笔丰富而宝贵的精神财富,并由此而发为光辉的诗章,铸而成为杰出的诗人。没有政治,没有政治抱负、从政企求和从政的失败;总之,没有从政的自我设计,便没有了曹植。 Cao Zhi is the representative of Jian’an poet in the late Han Dynasty; As early as the early 1950s, during the period of the War to Resist USSR and North Korea, Zhonghua Publishing House published Twelve Poets in the Motherland, and was listed with Qu Yuan, Li Bai and Du Fu as the great poets of the motherland. Cao Zhi long enjoy outstanding, famous poet’s reputation, which is more known side. The other side of the poet is little known. This is Cao Cao’s first attempt to be a political man. He has ambitious political aspirations and has designed himself a career path for political administration. In his endeavor to realize his political aspirations, with his personal political aspirations clashing with the real political environment, In the process of gradually turning it into a bubble, Cao Zhi received a wealth of precious spiritual wealth, and from that it became a glorious poem, casting and becoming an outstanding poet. There is no politics, no political aspiration, and the failure of government and enterprises to seek political participation. In short, there is no Cao Zhi without political self-design.