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问:萨特的哲学在您的思想发展中是否起过某种作用? 哈贝马斯:正是在第二次世界大战后的年代里,我接触到萨特的著作,首先是他的戏剧。当时我是中学会考(1949年)前的中学生。特别是在杜塞尔多夫,我看过仑根和弗利肯希尔特主演的《苍蝇》。这出戏在德国大概还引出了深刻的形而上学的解释。但是其他的戏剧,例如《禁止旁听》,就已经能使我们看出萨特是一位政治人物。那时萨特是很时髦的,他的思想,还有这些思想的夸张的词藻到处被人接受。将近1950年,那时我是个年轻的大学生,我了解了萨特的哲学著作,与此同时我阅读了西蒙·鲍伏瓦的《第二性》,这本书在大学的一定范围内引起了热烈的讨论。阅读《存在与虚无》,对于我理解《存在与时间》
Q: Did Sartre’s philosophy play a role in your intellectual development? Habermas: It was during the post-World War II era that I came across Sartre’s writings, above all his drama . At that time I was a middle school student before the high school entrance examination (1949). Especially in Dusseldorf, I’ve seen “flies” starring Rongan and Fliking Hill. This play in Germany probably also leads to a profound metaphysical explanation. But other plays, such as “no obedience,” have made us see Sartre as a politician. Sartre was fashionable at that time, and his ideas and the rhetoric of these ideas were widely accepted. Nearly 1950, when I was a young college student, I learned about Sartre’s philosophical writings, and at the same time I read Simon Bowlova’s “Second Sex,” a book that gave rise to a certain range of university Warm discussion. Reading “Existence and Nothingness”, Understanding of “Being and Time”