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古典儒家系统探讨了政治的目标、主体、途径与方法问题,回答了谁统治、为什么统治,以及如何统治等问题,其政治哲学包含政治境界论、政治主体论、政治道义论与政治本体论四部分。政治境界之达成,取决于政治主体能否克己修身和尽忠职守;政治主体能否克己修身和尽忠职守,取决于其能否自觉遵守与践行政治道义;政治主体能否自觉遵守与践行政治道义,取决于其能否洞察政治本体。这四部分互证互诠,彼此关联,相互发明,系统地论证了古典儒家政治哲学的全体大用之所在——“内圣外王之道”。
The classical Confucian system explores the goals, subjects, approaches and methods of politics, answers such questions as who rule, why rule, and how to rule. Its political philosophy includes political realism, political subject theory, political moralism and political ontology. section. The realization of the political realm depends on whether the political subject can deny self-cultivation and devotion to its duty. Whether the political subject can self-dedication and dedication depends on whether it can conscientiously abide by and practice political morality. Whether the political subject can conscientiously abide by and practice politics Morality, depending on its ability to insight into political noumenon. The four parts of mutual proof, interrelated and mutual invention, systematic demonstration of the classical Confucian political philosophy of all the great use - “inside and outside the king of the road.”