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两汉四百余年中,一大批政论家和思想家对婚姻家庭关系进行了相当深入的探讨和研究。从横向考察,这一时期的婚姻思想演奏了四部曲:第一部曲,代表统治阶级利益的封建正统思想家,吸取、融汇了以儒家思想为主体的先秦诸派学说申男尊女卑、奉先思孝思想,并进一步发展成“三纲五常”和“三纲六纪”的观念。第二部曲,一些富于责任感和现实感的进步思想家,针对当时婚姻关系中的诸种弊端,提出了一系列富有价值的进步思想理论。第三部曲,哲学思想与社会婚姻思想紧密联系在一起,其中“阴阳五行”学说和“天人感应”观念对婚姻思想的发展产生了重要影响。第四部曲,宗教迷信意识在婚姻思想中进一步褪色与淡化。这四个方面内容,无论在古代中国抑或古代世界婚姻思想史上均占有重要地位。
During the more than 400 years of the Han and Han dynasties, a large number of political commentators and thinkers conducted in-depth discussions and studies on the relationship between marriage and family. From a horizontal perspective, the marriages of this period played a quartet: the first track, the feudal orthodox thinkers representing the interests of the ruling class, absorbed and integrated the theories of pre-Qin schools with Confucianism as the principal part. Filial piety and further develop into the concept of “Three Principles and Five Rules” and “Three Guidelines and Six Disciplines”. Part II, some progressive thinkers who are full of sense of responsibility and reality, put forward a series of valuable theory of progressive thinking in view of the various defects in the marriage at that time. The third part, philosophical thought and social marriage are closely linked together. The concepts of “Five elements of Yin and Yang” and the concept of “feeling of nature” have an important influence on the development of the idea of marriage. The fourth part, religious superstition consciousness further fade and dilute in the idea of marriage. These four aspects, both in ancient China or the history of the ancient world, both occupy an important position in the history of marriage.