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老子“天地不仁”之说构成宋儒的一个命题,他们必须要对之做出或否定或肯定或补充的诠释,才能在正面对儒家之“仁学”做出合理而全面的论证。本文缕述了宋儒在这方面的努力,并认为老子之“不仁”有超越仁之意义在。
Lao Tzu’s theory of “benevolence of world” constitutes a proposition of Song Confucianists, and they must make an explanation of it either negatively or affirmatively or supplementarily to make a reasonable and comprehensive Argument This article elaborates on Song’s efforts in this area and holds that Laozi’s “benevolence” has the meaning of transcending benevolence.