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本文从以下五个方面探讨了《法言》的基本思想：（１）关于扬雄“广评诸子，归宗孔门”的思想宗旨及其对先秦诸子的评价；（２）关于扬雄“性善恶混，修身为本”的人性论及其伦理思想；（３）关于扬雄“礼法宜中，道有因革”的政治思想及其历史观；（４）关于扬雄“天道无为，生死自然”的自然观及其对神秘主义的批判；（５）关于扬雄“礼义立世、明哲保身”的人生哲学。本文认为，《法言》作为一部模仿《论语》而写成的著作，一方面有其一定的学术价值；另方面，它与《论语》在中国思想史、文化史上的意义和影响，又是不可同日而语。其中缘故值得深思玩味！
This article explores the basic ideas of “Fa Yan” from the following five aspects: (1) The ideological purposes of Yang Xiong’s “Guang criticizing the philosophers and returning to Confucianism” and their evaluation of pre-Qin philosophers; (2) (2) the human nature theory and ethics of male “sex, evil, self-cultivation and self-cultivation”; (3) the political thought and historical view of Yang Xiong’s “ Inaction, Life and Death ”and its critique of mysticism. (5) Philosophy of life about Yang Xiong’s“ Life and Beauty ” This article argues that the book “Fa Yan”, as a book imitating the Analects of Confucius, has its own academic value on the one hand. On the other hand, the meaning and influence of The Analects in the history of Chinese thought and culture are, in turn, Can not be the same Which is worth pondering pondering!