笔者前因阅读唐人碑志,其中所得已整理为《读唐人碑志札记》,此后又陆续发现碑志中的一些零碎材料,从中或可窥唐时风尚,或可补前贤论碑志文体之阙,特将之拾掇成篇,名之日《续读唐人碑志札记》,以就正于世之博雅君子。所取碑志,不限于石刻。一宋代洪迈《容斋随笔》卷一《罗处士志》云:“襄阳有隋处士罗君墓志曰:‘君讳靖,字礼,襄阳广昌人。高祖长卿,齐饶州刺史。曾祖弘智,梁殿中将军。祖养,父靖,学优不仕,有名当代。’碑字画劲楷,类褚河南,然父子皆名靖,为不可晓。拓拔魏安同父名屈,同之长子 The author before reading the Monument to the Tang Dynasty, which income has been organized into ”Reading Notes of the Monument to the Tang Dynasty,“ and later found some fragmentary pieces of inscription in the material, from which you can see the Tang style, or to make up for the prequel Buddhist inscriptions Que, especially The tidings into articles, the name of the day, ”read the monument to the Tang Dynasty Notes“, just as the Boya gentleman. The monument, not limited to stone carving. A Song Dynasty Hong Mai ”Rong vegetarian essay,“ Volume I, ”Luo Shishi“ cloud: ”Xiangyang Sui Office Luo Jun epitaph reads: ’Jun taboo Jing, the word ceremony, Xiangyang Guangchang people. The ancestors of Hongzhi, General Liang Temple in. Ancestors raised, the father of Jing, Xueyouzishi Shi, the famous contemporary. ’Inscriptions and calligraphic Kai class, class Chu Henan, but both father and son are named Jing, The same eldest son