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广泛散布于长江中游地区的大溪文化,自五十年代末被发现以来,备受中外考古学家的注意。有关的研究论文时有所见,但都不是以玉器为主题。本文着重大溪文化玉器渊源的探讨,进而对目前有关中国新石器时代文化传播、影响的研究方法,提出一些粗浅的看法。一迄今所发现的大溪文化玉器,主要出土于四川巫山大溪和湖北松滋桂花树二地的大溪文化墓葬,尤其是前者出土玉器的数量尚属可观。以大溪第三次发掘为例,已清理的132座墓
Daxi Culture, widely distributed in the middle reaches of the Yangtze River, has attracted the attention of Chinese and foreign archaeologists since its discovery in the late 1950s. The relevant research papers have seen, but not the theme of jade. This article focuses on the discussion of the origins of Daxi culture jade, and then puts forward some superficial opinions on the current research methods of cultural transmission and influence of Neolithic culture in China. One of the Daxi culture jades discovered so far is mainly unearthed in the Daxi cultural tombs of Daxi in Wushan, Sichuan Province and the Osmanthus fragrans tree in Songzizi, Hubei Province. In particular, the number of unearthed jade articles in the former is still considerable. Taking the third excavation of Tahiti as an example, 132 tombs have been cleared