郭象的“独化”论思想不仅在魏晋玄学关于“无”、“有”等本体思想之演化中占有重要地位 ,在整个中国哲学史上也独树一帜。如何看待郭象的“独化”论呢 ?人们往往用逻辑分析的方法把它作为抽象概念来认识 ,由此将其视为神秘的唯心的思想。其实 ,郭象的“独化”论并不是一个抽象概念 ,而是一种现象性的存在论。当然 ,郭象没有明确的现象学的思想 ,但他有明确的“相因”论的思想和方法论 ,由此表现出了其“独化”论的现象性义蕴。郭象的“独化”本体论不仅具有现象性 ,他的“遣之又遣”的“冥而忘迹”的认识论也有现象性 Guo Xiang’s “independent” theory not only played an important role in the evolution of ontology such as “no” and “yes” in Metaphysics of Wei and Jin Dynasties, but also became unique in the history of Chinese philosophy. How to treat Guo’s theory of “individualization”? People often think of it as an abstract concept by means of logical analysis, which is regarded as the mysterious idealistic thought. In fact, Guoxiang’s “independent” theory is not an abstract concept, but rather a phenomenal ontology. Of course, Guo Xiang does not have a clear idea of ​​phenomenology, but he has a clear idea of ​​“Xiang Yin” and a methodology, thus showing its phenomenal meaning of “independent” theory. Guo Xiang’s “independent” ontology is not only phenomenal, but also his epistemology of “Ming and Forgetting” in his “sent and sent”