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章炳麟的政治、哲学思想随中国近代社会急剧变化而变。章炳麟哲学思想前期将西方近代自然科学思想与中国传统思想相结合,而撰《訄书》、《菌说》、《视天论》等,以阿屯(Atom)、以太为而非精神性“性海”为苍苍然成物者;后因“苏报案”囚系上海,在狱中潜心佛学,推崇法相唯识学,发表了《建立宗教论》、《无神论》、《人无我论》、《四惑论》、《俱分进化论》等,建构了其哲学理论思维体系。从章炳麟思想演变过程中,可以窥见中国近代化过程是向西方学习的过程。章炳麟的基本立场是会通中西,西为中用,他早期吸收西方阿屯(原子)说,以充实中国天的学说;他接受西方进化论,而改造为俱分进化论,并根据现实社会人生的苦乐、善恶的实际,主张苦乐、善恶并进;他讲西方的自由、平等,以佛教唯识学和中国传统《庄子·齐物论》思想加以诠释。这种诠释,是中国化的诠释,是在中西文化互动、交流、冲突、融合中,做出了西方近现代思想中国化的尝试,这一点具有重要启发意义。
Zhang Binglin’s political and philosophical thinking changed with the rapid changes in modern Chinese society. Zhang Binglin’s philosophical thought combined Western modern natural science thoughts with Chinese traditional thoughts in the early stage, and his works such as Atom, Ethereal, “Sea of Sexuality” is a pale creature; after “Su’s case” was detained in Shanghai, he devoted himself to Buddhism in prison and espoused the law-based Vaisalani. He published “Establishing Religion,” “Atheism,” and “Man No-self ”,“ four-confusion ”,“ all-theory ”and so on, and constructed its philosophical theoretical thinking system. From the evolution of Zhang Binglin’s thought, we can see that the process of China’s modernization is a process of learning from the west. Zhang Binglin’s basic position is to pass through the West and West, and he initially absorbed the Western Atun (atom) theory to enrich the theory of the Chinese heaven. He accepted the Western theory of evolution and transformed it into an evolutionary theory based on the reality of social life He expresses happiness, happiness and evil in his life. He speaks of freedom and equality in the West and interprets Buddhism as the only knowledge-based science and the Chinese tradition of “Zhuangzi and Qiushi theory.” This interpretation is a Chinese interpretation, which is of great enlightenment significance. It is an attempt to sinicize Western modern thought in the interaction, exchange, conflict and integration of Chinese and Western cultures.