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以黔东神兵运动从自发到自觉的革命历程为主线,对黔东神兵的历史渊源、传播路线、分布、社会结构、社会功能等进行了多维度考察。黔东神兵运动与黔东傩文化渊源极深,是一种本土文化传承的斗争形式而非外来;黔东神兵运动的起点是1930年夏秋在沿河后坪初兴,而非1931年秋的德江稳坪;黔东神兵运动的本质是新旧转型期间的农民出路问题;神兵不仅仅是一种自卫武装,更多集合了诸多社会功能;黔东神兵运动是一次落后民族地区的思想启蒙运动,加速了黔东地区由传统社会向现代社会转型过程;在与红三军亲密的革命联合过程中,黔东神兵表现出极大的主动性。
Taking Qiandong magic movement from the spontaneous to the conscious revolutionary history as the main line, the author made a multi-dimensional investigation of the history, transmission route, distribution, social structure and social function of Qiandong magic. Qiandong magic movement and Qiandongba culture deep roots, is a form of struggle for local cultural heritage rather than outside; Qiandong magic movement started in 1930 summer and autumn in the river after the beginning of Ching Hing, rather than the autumn of 1931 The essence of Qiandong magic movement is the issue of peasants’ exit during the transition from new to old. The magic of magic is not only a kind of self-defense armed forces, but also brings together many social functions. The Qiandong magic movement is a backward one of the ethnic areas Ideological Enlightenment accelerated the transition from traditional society to modern society in the eastern part of Guizhou Province. During the close joint revolution with the Red Army, the Qiandongic magic troops showed great initiative.