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1949年以后文化界最初发动的几次重大政治运动,例如批判《武训传》、批判《红楼梦研究》、批判“胡风反革命集团”等,茅盾基本居于局外人或批判者的位置,所谓事不关己、明哲保身。生存于从来就是丛林社会的中国来说,是基本的生存法则,也是通行的潜规则。然而,人毕竟有起码的良知和价值判断,一旦问题超过最低尺度或累积过多,便会产生刺激效应,压抑久之就要流露,甚至倾泻。之后的“反右”运动中,茅盾便经历了这样一个惊心动魄的时刻,甚至差点阴沟翻船。
After 1949, several major political campaigns initiated by the cultural circles such as “Wu Xun Zhuan”, “A Dream of Red Mansions” and “Hu Feng Counterrevolutionary Group” were criticized. Mao Dun basically lived in the position of outsider or critic. The so-called “ Things are not related to themselves, protect themselves. For China, which has always been a jungle society, is the basic law of survival and the unspoken rules prevailing. However, after all, people have at least a conscience and a value judgment. Once the problem exceeds the minimum standard or accumulates too much, it will have a stimulating effect. If it is suppressed for a long time, it will be revealed or even poured out. After the ”Anti-Right " campaign, Mao Dun will have experienced such a soul-stirring moment, or even nearly gutter capsize.