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三年之喪雖然在理論上是天下達喪,自天子至庶人都要實行,但在具體實踐上,天子諸侯與士大夫庶人之間却不可能没有差别。雖然在《喪服》中,天子絶旁期以下之親,所服者唯有父母、祖父母、妻以及嫡長子,範圍并不大,這種安排也已經充分照顧到天子的特殊身份,但後人對其實施狀况仍表懷疑,天子乃至國君到底有無三年之服,如果有,又是如何執行的?晋武帝時對這一問題展開激烈的討
Although the funeral of three years is theoretically a funeral for the world, it has to be practiced since the hegemony of the emperor and the common people. However, in practice, there can be no difference between the emperor and the common people. Although in the “mourning dress”, the only relatives and relatives whom the emperor subserviently received were only the parents, grandparents, wives and eldest sons, the scope was not large. Such arrangements have also taken full account of the special status of the emperor, but the descendants The status of their implementation is still in doubt, whether the emperor and the monarch in the end with or without three years of service, if so, is how to implement? Jin Wudi on the issue when the intense discussion