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面对历史的无限绵延,个体生命显得非常渺小。在普遍的情感世界里,无论是贩夫走卒、还是高冠博带之士,他们大多对自己的身后名寄以深情,渴望通过一定的手段来实现个体生命有限性的历史超越,这兴许是生命对历史的一种承诺。于是,或修宗谱,或立碑志,或立德、立言、立功,希望以一介微命而能传芳百祀。汉代徐干《中论》言:“昔之君子成德立行身沒而名不朽,其故何哉?學也。”对于古代文人书家来说,如果
Faced with the endless stretches of history, individual life seems very small. In the general emotional world, most of them, regardless of whether they are traitors or high-boasted, send their affectionately dear to their names and are anxious to realize the historical transcendence of their limited lives through certain means, which may be the result of life’s A promise So, or repair genealogy, or stand monument, or Lide, Liyan, meritorious service, hoping to pass a mere fame and fortune. Xu Gan in the Han Dynasty, “in the” statement: “Former gentleman Chengde legislation body immortality, so why so? School also.” For the ancient scholar, if