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儒者人之需,儒家是每一个人的家;仁者人之本。良知仁性,是每一个人的本性,即生命本质和本质生命。然而,人人习性不同犹如其面,千殊万异,每个人的本性都会不同程度地受到习性的遮蔽污染。只有经过一番克己复礼致良知的修养,才能逐渐驱除恶习培养善习,才有机会明心识性回归本然。儒家经典是致良知最好的方法和教材,其中又以《论语》最为深入浅出通俗易懂,最适合非专业人士学习。用佛教的话说,叫“三根普被”——普遍适合上中下各种根器的人,适合各种人各个时代。
Necessity of Confucianism, Confucianism is the home of everyone; Conscience, benevolence, is the essence of every person, that is, the essence of life and the essence of life. However, as different from each other habits, the nature of each person will be affected to varying degrees by the cover of habitual pollution. Only after some self-denial and consummation of conscience leads to the gradual dispelment of bad habits and cultivation of good habits can we have the opportunity to return the mind clearly and conscientiously. Confucian classics is the best method and teaching material for conscience. Among them, “Analects of Confucius” is the most profound and easy-to-understand language, most suitable for non-professionals. In Buddhism’s words, it is called “Three Pursuits” - people who are generally suitable for all sorts of root-knuckles, suitable for all ages.