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近读张知寒先生《再谈墨子里籍应在今之滕州》(《文史哲》1991年第2期)一文后,觉着张先生墨子里籍在滕州的新论,立论勉强,证据不足,多为牵强附会之说,故愿与张先生略作商榷。 张先生在《再谈墨子里籍应在今之滕州》一文中作了五个结论。第一个结论是:“墨子实为目夷子的后裔”,“目夷子的后人,均生息发展于目夷”,“目夷”这个地方就在今山东滕州境内,因而墨子是滕州人。 张先生认为,宋襄公兄之长子(即司马子鱼)因封在目夷这个地方,就以地为姓,改为目夷氏。后目夷演变为墨胎,墨胎省为墨氏。这个目夷就在春秋时的小邾国,小邾国就在滕州境。因为墨子与目夷子同姓,所以墨子就是宋公子目夷之后。那么目夷这个地方在滕州何处?张先生说滕州有个“木石”镇,这个“木石”就是“目夷”二字之讹,故墨子就是滕
After reading Mr. Zhang Zhihan’s article “Talking about Mexican Tishizhou should be in this Tengzhou” (“Literature, History and Philosophy,” No. 2 of 1991), he felt that Zhang’s new theory of Mozi in Tengzhou was barely justified and insufficient evidence , Mostly far-fetched, it is willing to discuss a bit with Mr. Zhang. Mr. Zhang made five conclusions in his article “Talking about Moziris Nationality in Tengzhou Now.” The first conclusion is: “Mozi is the descendants of the head of the scapegoat”, “descendants of the scion, all live in the head”, “head” is in this Tengzhou in Shandong territory, so Mozi Tengzhou people. Mr. Zhang believes that the eldest son of Song Xiong brother (ie, Sima Zi) sealed in the head because this place, on the ground for the surname, change the head of Yi’s. After the evolution of the obscuration of the Mexican tire, Mexican tire province for the Mexican. This sight is in the Spring and Autumn Period of the small country, small country in Tengzhou territory. Because Mozi and headless son the same surname, so Mozi son Song eyesight after. So what is the place in Tengzhou? Zhang said there is a “stone” town in Tengzhou, the “stone” is the “head” word correct, so Mozi is the Teng