康有为云“魏碑无不佳者,虽穷乡儿女造像,而骨血峻宕,拙厚中皆有异态,构字亦紧密非常,岂与晋世皆当书之会邪,何其工也?譬江、汉游女之风诗,汉、魏儿童之谣谚,自能蕴蓄古雅,有后世学士昕不能为者,故能择魏世造像记学之,已自能书矣”~([1])这段话极言造像书珐之可师,魏碑无不可学,对龙门石窟造像题记推崇极高。自西魏至北齐、北周,书法体势已有了较大的不同,到隋唐时期更是发生了根本性的改变,洛阳一带典型的魏碑体书法风格,实际上风行了四十余年,但在这四十余年中,留下了大 Kang Youwei cloud “Weibei non-poor, although poor rural children statues, and bone blood Jun Dang, I have thick myopia, the structure is also very close, it and Jin Shi Jie Dang book of evil, why its work? Jiang, Han travel feminine poetry, Han, Wei children’s rumor proverbs, self-storage of quaint, future generations of bachelor Xin can not be, it can choose Wei Shizhi as Kee, has been able to book carry on ” 1]) This passage is very much like a book enamel of the division, Wei Bei all can not learn, on the Longmen Grottoes made inscriptions highly recommended. Since the Western Wei Dynasty to the Northern Qi Dynasty and the Northern Zhou Dynasty, the calligraphy style has made a big difference. During the Sui and Tang dynasties, a fundamental change took place. The calligraphic style of Weibei calligraphy, which is typical of Luoyang, actually took more than 40 years, This is more than 40 years, leaving a big