“诗言志”即言心灵世界,心即诗,所谓“文由心生”。钟嵘类“诗言志”即“气之动物,物之感人,故摇荡性情,行诸舞咏”。总体来说“诗言志”大致可分为两派,一派是理性论,重政治教化,以道解文;另一派是感性论,重审美与情感。以诗论诗,单纯的从本体来读《关雎》似乎更符合诗意。 “Poems and minds,” that is to say the heart of the world, the heart that poetry, the so-called “text by heart ”. Zhongrong class “poetic language ” or “angry animals, the touching things, it is shaking nature, all the dance Wing Wing.” Generally, “poems and words” can be roughly divided into two groups, one is the theory of rationalism, emphasis on political enlightenment, to explain the text; the other is the theory of sensibility, re-examination of beauty and emotion. To poem on poetry, purely from the ontology to read “Guan Yu” seems more in line with the poetic.