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近年来蚌埠双墩M1、凤阳卞庄M1和凤阳乔涧子M2三座钟离国墓葬的发现,为我们对其礼制进行初步研究提供了条件。独特的墓葬形制与结构是钟离国礼制的重要内容,这应与其族属及崇日传统密切相关;礼器方面,国君级墓葬的礼器组合与楚墓接近,蚌埠双墩M1和凤阳卞庄M1在礼器组合及用鼎制度上的差别,反映了楚文化对钟离国影响的深化;底层贵族的葬制、随葬品等与中原地区较为接近,而与楚制不同,楚国对钟离国礼制的影响似乎仅限于上层社会。
In recent years, the discovery of the three-bell tombs of Bengbu Pier M1, Fengyang Bianzhuang M1 and Fengyang Qiaojianzi M2 left us the precondition for our preliminary research on the etiquette. The unique shape and structure of the tomb is an important part of Zhongli’s etiquette. It should be closely related to its ethnicity and the tradition of Chongri. In the respect of ritual, the ritual assemblage of the monarch-level tomb is close to that of the Chu tomb. The double pier M1 of Bengbu and Fengyang Bian Zhuang M1 in the combination of devices and the use of Ding system differences reflect the Chu culture of Zhongli Guo Zhonglun deepening; underlying aristocrats burial, funerary objects and other areas closer to the Central Plains, and Chu different, Chu The impact of Bell’s etiquette seems to be limited to the upper classes.