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苏轼的《石钟山记》写于元丰七年(1084)。在元丰二年(1079)苏轼因“乌台诗案”被贬到黄州(今湖北黄冈),四年后又被量移汝州(今河南临汝),官衔仍是“团练副使,本州安置,不得签书公事”。“乌台诗案”中所蒙受的冤屈、凌辱,贬谪黄州时生活上的艰辛、困顿,精神上的苦闷、空虚,他是从来没有淡忘的。虽然想“归诚佛僧,求一洗亡”(《黄州安国寺记》),虽然以老庄思想自我宽慰,但终究是解脱不了的。所以苏轼移官汝州时仍是怀着沉重的心理负担上路的,并不是因内迁而轻松愉快。我想是应该这样把握苏轼写作《石钟山记》的心态
Su Shi’s “Shi Zhong Shan Ji” written in Yuanfeng seven years (1084). In the second year of Yuanfeng (1079), Su Shi was relegated to Huangzhou (now Huanggang, Hubei Province) for his “Wutai poem” and four years later he was transferred to Ruzhou (now Ru’ru of Henan Province) Vice regiment practice, the state resettlement, may not sign the official “. He has never forgotten the grievances, abuses and humiliation suffered in the Wutai Poetry case, depriving Huangzhou of the hardship, hardship, mental anguish and emptiness in his life. Although I would like to ”pay homage to the monk, beg one to wash away“ (”Huangguo Anguang Temple“), although relieved by Lao Zhuang’s thought, it is ultimately unadulterated. Therefore, when Su Shih was transferred to Ruzhou, she still lays heavy psychological burden on her path and is not relieved to move inwards. I think it should be so sure Su Shi’s writing ”Shizhongshan mind" mentality