周孔的道德“金律”——“己所不欲,勿施于人”发生倾危后,春秋战国时期的诸子都试图用自己的理论去重建这一体系;而拘于伦理学、形上学和政治学的儒、道、法各家,亦从此各抱地势,高自标置。但由于这些均不乏偏执倾向的新构想足以导致道和术的断裂,因此,东周晚期以至于秦汉,以“杂家”面貌出现的综合性“金律”体系,在一统政治的推动下开始了“返本开新”的均衡转化行程。 Zhou Confucianism in the Spring and Autumn Period and the Warring States period tried to reconstruct this system by using his own theory. In ethics, metaphysics and political science of Confucianism, Taoism, law of every home, but also from the topography, high self-calibration. However, since these new conceptions of paranoid tendencies are enough to lead to the rupture of Taoism and surgery, the comprehensive “golden rule” system appeared in the late Eastern Zhou Dynasty and even the Qin and Han dynasties in the face of imperialism Started under the “back to the new open” balanced conversion process.