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具身认知的概念近年来颇为盛行,并被称作认知科学的“革命”。从问题哲学角度回顾认知科学中由符号计算到联结主义,再到具身认知的发展历程,参照当代心理学前沿实证研究成果,可知具身认知算不上一场真正的革命。因为具身认知存在三大未决问题:其一,本体论预设未发生变化;其二,缺少自明的方法论;其三,更重要的是对当今由互联网引发的个人认知方式发生变化的问题缺少相应的预测和控制。针对上述问题,探讨认知革命真的发生了吗?应以解决现实问题为认知革命的推动力;以嵌于环境、社会文化和历史意义的复杂认知为研究对象;通过方法的继承、创新和整合,以重建认知科学研究的方法论,实现研究方法的变革。
The concept of personal cognition is quite prevalent in recent years and is called “revolution” of cognitive science. From the philosophical point of view of philosophy, we can recall that from symbolic computation to connectiveism in cognition science, to the development course of cognitive cognition, with reference to the empirical research results of the forefront of contemporary psychology, we can see that physical cognition is not a true revolution. There are three major unknowns because there are three unanswered questions: first, there is no change in ontological assumptions; second, there is a lack of self-evident methodology; and third, and more importantly, the changes in today’s Internet-inspired personal perceptions The problem is lack of corresponding forecasting and control. In view of the above problems, to explore the cognitive revolution really happened? It should be to solve the practical problems as the driving force of cognitive revolution; embedded in the environment, social culture and historical significance of the complex cognitive as the research object; through the method of inheritance, Innovation and integration in order to rebuild the methodology of cognitive science research, to achieve the transformation of research methods.