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今天,辩证唯物主义正在以一种新的方式复苏,这种新辩证唯物主义所依赖的基础是存在与思想之间的不对称性,即认为存在着一种不能被知识和语言所把握的本真。20世纪五六十年代,拉康以本真界打开了新辩证唯物主义的潘多拉魔盒,而齐泽克和巴迪欧从作为本真在象征界上涌现,并从撕开了象征界裂缝的事件出发,建构了主体与事件的辩证法,来辩证地构造一个基于物质性事件的唯物主义。而梅亚苏的思辨唯物主义,在批判建构了存在与思想的对称性关系的相关主义之后,用“只存在偶然性的必然”的事实性原则,打开了相关主义封闭的相对主义和主观主义的藩篱,让我们可以在思辨的基础上重新思考物质性的无限性。
Today, dialectical materialism is recovering in a new way. The basis of this new dialectical materialism is the asymmetry between the existence and the thought, that is, there is a book that can not be grasped by knowledge and language true. In the 1950s and 1960s, Lacan opened the new dialectical Pandora’s Box of Boxes with Benjamin, and Zizek and Badiou emerge from the realm of symbolism and tear the symbolic crack Starting from the events, constructing the dialectics of subject and incident, and dialectically constructing a materialism based on material events. However, Meia Su’s speculative materialism opens up the relativistic relativism and subjectivity after criticizing the construction of the relationalism between the existence and the thought’s symmetry, and using the factual principle that “there is only the inevitability of contingency” The barriers of doctrine allow us to re-think the infiniteness of materialism on the basis of speculation.