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批儒的思想家蔡尚思揭示了这么一个定律:“自古至今,越发专制的君主(自汉武帝至宋元明清的专制君主)和军阀(民国武人),越发要尊孔;而越发信奉孔丘的学人,也就越发要尊君。”~([1])在期许圣君、希冀王道的迷梦中,儒者无不为君王独尊、权力一统提供一种仁义道德的饰言美颂,延绵谱写出帝王与儒学珠联璧合、相得益彰的权力史。然而,在儒法合力构筑的意识形态中,人们常力图将专制罪责从儒家这里抖落干净,而
Confucian thinker Cai Shangsi reveals such a law: “Since ancient times, more and more authoritarian monarchs (from Han Emperor Wu to the Song, Yuan Ming and Qing dictatorship monarchs) and warlords (Republican warriors), more and more to respect the hole; and more and more Confucius People, more and more to respect the king. ”~ ([1]) In the dream of sage, hope kingly dreams, Confucianism all monarch respect, power unified to provide a kind of virtue and moral beauty of praise, A History of Power That Matches Them With One Perfect Combination Of Confucianism And Confucianism. However, in the ideology formed by Confucianism and law, one always tries to shake off the dictatorial responsibility from Confucianism