北魏太武帝神■三年九月在其生母的故乡邺城为杜密太后立别庙,并享有较高的祭祀规格。与汉晋间为女性立庙的事例相较,密太后在太庙和故乡同时享有祭祀的事实显得十分特殊。又,是时北魏正处在与赫连定和刘宋两线作战之时,太武帝母舅杜超在对刘宋的作战中督都诸军,地位重要。因此,面对顾命大臣环绕,错综复杂的政治势力的太武帝也许希望通过此举来提高母族地位,建立依附于已的多元心腹力量,进而抬升皇权。此外,立国之初的北魏,宗庙祭祀体系较为混乱,尚不完善,直至孝文帝时才完成了宗庙祭祀制度的改革,考虑到其对代表华夏文化的严格的宗庙祭祀体制的接受程度,这一别庙的设立在礼制上似乎又显得不是十分特别。 Northern Wei too Emperor Wu ■ September three years in his birthplace Tancheng as Empress Dowager Dili Baptist, and enjoy higher sacrificial specifications. Compared with the Han and Jin Dynasties for the case of female temples, the Empress Dowager Temple and hometown at the same time enjoy the worship of the fact is very special. Also, when the Northern Wei Dynasty was in the fight with both He Lianding and Liu Song, when Du Chao, the mother of the emperor Wu Taidi, was in charge of the military operations of the Liu Song army, the status of the army was very important. Therefore, the emperor in the face of the complicated political power surrounded by the minister of government may wish to raise the status of the motherland through this move, establish a plurality of confrontational forces that are dependent on it, and then elevate the imperial power. In addition, the Northern Wei Dynasty, the ancestral temple sacrificial worship system at the beginning of the founding of the nation was rather chaotic and imperfect, and it was not until the reign of Emperor Xiaowen that the reformation of the ancestral worship system was completed. Taking into account its acceptance of the strict sacrificial system of sacrificial temples representing the Chinese culture, The establishment of temples does not seem to be very special in terms of ceremony.