“苟富贵,无相忘”,乃《史记·陈涉世家》中雇农陈涉语,同为雇农的他人以为笑谈。陈涉叹曰:“嗟乎,燕雀安知鸿鹄之志哉！”可见中国古代的老百姓向往富贵,并以“苟富贵,无相忘”为美德。文人们并非不希图富贵,孔夫子就认为富贵是人之所欲,但他遵从的原则是“不以其道得之,不处也”、“不义而富且贵,于我如浮云”。陈涉、孔子之语建构了中国仁人志士的富贵观。文人们一向轻商,很少有致富的可能,于是将富贵之想的破灭转化为清贫自守,转换为“宁可食无肉,不可居无竹”之类的自慰。只是到了本世纪后期,大众的致富梦才变为现实,“下海”的文 “Gou Fugui, no forgetting,” is “Shi Ji Chen family” employed workers in Chen language, with the other people who hired a joke. Chen Sigh said: “Never mind, birds of peace Anzhi Hongzhi Zhizai!” Visible ancient Chinese people aspire to wealth, and “Gou Fugui, no forgetting” as a virtue. The literati did not want to be rich or poor, but Confucius thought that wealth was a human endeavor, but his principle of complying with the principle of “ ”. Chen’s and Confucius language constructs the concept of wealth among Chinese people. Literati, who have always been a light merchant, seldom have the possibility of getting rich. So they turned the ruin of rich ideas into pax restlessness and converted them to masturbation such as “preferring no meat and invoking no bamboo”. It is only by the latter part of this century that the popular dream of becoming rich becomes a reality and the text of “going down to the sea”