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隆庆、万历初先后四位负有治国重任的首辅,当他们从吏治的需要出发看待诗文时,他们要求诗文有益于治道。徐阶主张先道德而后诗文,提出文根本生命,发抒学术,上取正于六经,下取材于诸子。高拱禁繁词,违者处治。张居正论诗,常常引向为政与治国。申时行论文,亦重道而轻文,屡论繁词之弊,取士重实用而轻文艺。但是,他们在私人生活里对诗文的态度是另一回事。他们有的人诗文写得十分的华美动人,毫无道德说教之意味。当繁词不影响治道时,他们对于民间的文风,又取一种宽容的态度。
Longqing, Wanli first successively held four heads of state responsibility, when they look at poetry from the needs of officialdom, they asked poetry is good for governance. Xu advocate moral first moral and then poetry, put forward the basic life of the text, express academic, take the positive is the six classics, the next derived from the princes. High arch forbidden words, offenders treatment. Zhang Juzheng’s poems often lead to politics and state affairs. Applying for essays in the course of his application also emphasizes on the principles of lightness and fairness. However, their attitude to poetry in private life is another. Some of them poetry is very beautiful and moving, no ethical preaching. When the rhetoric does not affect the governing, they also take a tolerant attitude towards folk style.