论文部分内容阅读
南北朝时,佛教自拓跋焘灭佛后复兴。中国北方战乱相寻,民众课役繁重,“绝户而为沙门”者众多。寺院占据大量土地影响了均田制的推行,众多附户导致政府的力役兵源减少。周武帝时期,寺院经济对强国造成严重障碍威胁统治利益,面对北齐的强大,以政治利益和军事需要为主因的灭佛事件由此展开,扭转了北周北齐的实力对比,影响深远。中国古代政教关系史上有著名的三武一宗灭佛事件:北魏太武帝灭佛、北周武帝废佛、会昌禁佛和后周世宗限佛。
During the Northern and Southern Dynasties, Buddhism revived the Tuba Buddhism since its disappearance. In the search for war in northern China, the mass of people in the country is very heavy, and many of them are “people who live in seclusion.” The monasteries occupy a large amount of land and affected the implementation of the “land leveling system.” Many attachments led to the reduction of government troops. During the reign of Emperor Wu of the Zhou Dynasty, the monastic economy caused serious impediments to the domination of the powerful countries and threatened the sovereignty. In the face of the powerfulness of the Northern Qi Dynasty, the event of eliminating Buddhism, with political interests and military needs as the main reasons, reversed the comparison of the strength of Northern Zhou Dynasty and Northern Qi Dynasty and far-reaching impact. In the history of ancient China, there were three famous examples of Buddhism and Buddhism in the history of the relationship between state and religion: the destruction of the Northern Wei Dynasty by the Emperor Wu of the Northern Wei Dynasty, the abolition of the Wudi Dynasty by the Northern Zhou Dynasty, the suppression of the Buddha by Huichang and the limitation of the Buddha after the Zhou Dynasty.