《律历意》、《乐意》是蔡邕“十意”中的两种,曾被收入《东观汉记》,同时也有“十意”单行本流传,大约在宋元时期散亡。不过,《律历意》比较幸运,因以司马彪《续汉书·律历志》的名义附载于范晔《后汉书》而得以较为完整地流传至今;其“律”部资料源于京房《律术》,记载的主要内容是京房六十律和候气之法。《乐意》则完全散亡,现在能见的只有“汉乐四品”等少数几条佚文。蔡邕《叙乐》与《乐意》不是同书异名,二者也不存在隶属关系,而是各自独立的两种音乐著述。于文华《十意辑存》中的“二意”辑本,规模虽大,但严重背离辑佚学术规范,既歪曲了文献原貌,又掺杂了诸多误辑之文,须审慎待之,不可轻信。 “Yi Li Yi” and “Li Yi” are two of the ten meanings of Cai Yi and “Yi Yi Yi”. They were rewarded with “Dong Guan Han Ji” Death. However, the “lucky calendar” is more fortunate and has been more completely circulated since it was published in Fan Ye’s “The Later Han” on behalf of Sima Biao’s “Continued History of the Han Dynasty” Yu Jing Fang “technique”, recorded in the main content is sixty-six Beijing law and waiting for the law. “Happy” is completely casual, and now only to see “Han Yue Si Pin ” and a handful of lost articles. Cai Yong “Syria music” and “pleasure” is not synonymous with the same book, there is no affiliation between the two, but two independent music writings. Yu Wenhua’s collection of “two meanings” in the “ten memory”, although large in scale, seriously departs from the academic norms of editing, which not only distorts the original appearance of the document, It’s not credulous.