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哈贝马斯认为,我们处在后世俗化转向之中,宗教在公共领域和政治生活中作用越来越多,宗教冲突已经成为社会不稳定的重要根源。在这种情况下,如何正确看待宗教资源与启蒙遗产、宗教在文化和政治中的意义、世俗公民与信教公民如何共处等等,都成为当代政治哲学面临的重要问题。从规范性的视角看,宗教信念与启蒙信仰、世俗化与非世俗化不是对立的,信教公民与世俗公民应该相互学习,把宗教转译为公共资源,以丰富和完善我们的公共生活和市民社会。
Habermas believes that we are in a post-secular turn, religion is playing an increasingly important role in the public sphere and political life, and religious conflicts have become an important source of social instability. Under such circumstances, how to correctly view the religious resources and the Enlightenment legacy, the significance of religion in culture and politics, how the secular citizens and religious citizens live together, etc., have all become important issues in contemporary political philosophy. From a normative perspective, religious beliefs and Enlightenment beliefs, secularization and non-secularization are not antagonistic, believing citizens and secular citizens should learn from each other and translate religion into public resources to enrich and perfect our public life and civil society .