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隐逸是中国古典文学史上一个永恒的主题。子曰:“笃信好学,守死善道。危邦不入,乱邦不居,天下有道则现,无道则隐。邦有道,贫且贱焉,耻也;邦无道,富且贵焉,耻也。”①在一直以儒家经典为自己人生信条的中国士阶层心目中,隐逸是他们仕途不如意时随时可以选择的避风港。秦系可谓是这个港湾里的一员,
Hermit is an eternal theme in the history of classical Chinese literature. Confucius said: “Believe studious, keep dead kindness .Banger does not enter, chaotic state does not exist, the world is present, no way is hidden .Bonny, poor and cheap Yan, shameless; state no way, rich And you are ashamed, shameless too. ”① In the eyes of the Chinese class who have always followed the Confucian classics as their own creed, seclusion is a safe-haven for their unhappy career. Qin Department can be described as a member of this harbor,