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论文从诠释的立场、诠释的对象、意义生成及生成方式四个问题入手,对《易传》意义生成之具体蕴含作了全面而深入的阐析。《易传》虽然成于异时异地、众人之“口”并兼蓄众说,但始终保有儒学之重入世、重人伦、重礼制的基本立场。《易传》之言天道与人道,在在围绕《易经》卦爻的辞、象、数、位而展开,故含有浓厚的卜筮色彩和神道设教的意味,同时也使得其意义生成的方式具有“依经立义”“唯变所适”“立象以尽意”和“推类以出意”的特征。
The dissertation begins with four points: the position of interpretation, the object of interpretation, the generation of meaning and the way of formation, and makes a comprehensive and in-depth analysis of the concrete implications of the generation of Yi Zhuan. Although Yi Zhuan became a different place from time to time, the “mouth” of the people and the accumulation of public opinions, it always maintained Confucianism’s basic position of reintroducing the world, valuing the human race and re-establishing the ritual system. The word “Yi Chuan” refers to the nature and the humanity which start with the words, icons, numbers and bits around the hexagrams of the Book of Changes. Therefore, it contains the strong meanings and the teachings of Shinto, The mode has the characteristics of “according to the standpoint of righteousness”, “change the right place only”, “stand for the image” and “push the class for the sake of meaning”.