中庸之道是儒家创始人孔子思想体系的重要组成部分,其本义是反对“过”,又反对“不及”。“过犹不及”,“执其两端”,“致中和”,通过建立这样一种处事原则和政治标准来维持礼乐文化的和谐发展,但是中国封建社会本身有其致命的缺陷,时代的局限性使儒家后人一次又一次的歪曲其本义。今日我国提出了构建和谐社会的重要课题,我想重新解读两千多年前孔子的中庸思想,赋予其新的时代内涵,是实现这一伟大目标的重要途径。 The doctrine of the mean is an important part of the Confucian ideology of Confucius. Its original meaning is to oppose “over” and “not to” oppose it. “Too Much,” “To Execute Both Ends,” “To Neutralize,” and to maintain the harmonious development of the ritual and musical culture through the establishment of such a principle of conduct and political standards. However, the feudal society in China itself has its own fatal flaws and the limitation of the times Sex makes Confucian descendants time and again distort their original meaning. Today, my country has put forward an important issue of building a harmonious society. I would like to re-interpret the golden meanings of more than two thousand years ago by Confucius and give it new connotation of the times. This is an important way to achieve this great goal.