文学理论研究者重读《文心雕龙》,应该着重揭示“刘勰之所以成其为刘勰的东西”。《明诗》篇的内容,一方面体现了刘勰在经学话语模式下对“诗”的理解,另一方面又体现了他在现实思维下对经学话语模式的挣脱。所谓的“实证主义”文体论思想是刘勰对“诗言志”等儒家诗学思想进行重新理解的原因。 Literary theory researchers re-read “Wen Xin Diao Long”, we should focus on revealing “The reason why Liu Cheng became Liu Xie ”. On the one hand, the content of “Ming poetry” embodies Liu Xie’s understanding of “poem ” in the mode of classical learning, on the other hand, it shows that he is free from the mode of discourse of Confucianism in the realistic thinking. The so-called “positivist” stylistic thinking is the reason for Liu Xie’s re-understanding of Confucian poetics such as “Shi Yan Zhi ”.