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文章首先考察分析了义山诗用典的心理动因，初步考察为仿同心理、存异（现异）心理、自我卫护心理、异代的美感共鸣心理四种主要心理动因。文章后部粗略分析了中国传统诗歌这些用典心理动因产生的文化内因，认为社会阶段发展的滞后，使现实中文人命运与历夫人物有惊人相似处，从而出现文人仿同心理的发达；社会对人权的轻视使自我卫护成为必要；社会制度恒久不变使文化哲学无质的飞跃，积淀成文人的崇古心态，创作上形成原道、征圣、宗经的原则，引起对事类征引（用典）的重视；对美学本质性问题认识的停滞发展，使异代美感共鸣成为可能，并促使文人用典故再现感受到的古人已体验到的美感境界。文章认为，用典曾在一定程度上促成了古诗走向辉煌，也在一定程度上使之走向狭路。
The article first investigates and analyzes the psychological motivation of the Yishan poems, and initially examines four main psychological motivations: imitation of homosexuality, preservation of differences (psychological differences), self-protection psychology and aesthetic psychology of heterosexuals. The back part of the article roughly analyzes the internal causes of these traditional psychology motives in traditional Chinese poetry. They think that the development of the social stage lags behind and surprisingly resembles the reality of the Chinese fate and the characters in the calendar. Disdain for human rights makes self-protection necessary; the permanent social system makes an insignificant leap in cultural philosophy and accumulates into the scholar’s ancient mentality, creating the principles of Taoism, sanctity, (Dictionaries); the stagnant development of the understanding of the essence of aesthetics can make it possible for the alienation of aesthetics and arouse the literati to reproduce the aesthetic realm experienced by the ancients. The article holds that Jidian had contributed to the ancient poetry to a certain extent to glory, but also to a certain extent, make it to the narrow path.