论文部分内容阅读
中央美院建筑学院副教授,北京STAnD设计事务所设计主持建筑师政治经济集体、新集体、后集体:作为一种政治经济学1、马克思的集体思想马克思在《德意志意识形态》中将集体区分为“虚假的集体”与“真实的集体”两种类型。集体是个历史范畴,在不同的历史阶段有不同的表现形式,马克思进一步区分了集体的三种历史形式:自然/政治、异化与自由联合。(1)集体的自然形式(政治形式):人的依赖关系人与人之间以“自然血缘关系+统治服从关系”为基础;在自然血缘关系基础上确立了严格的政治等级关系;这个阶段的集体不仅是自然形式的集体,还是政治形式的集体。(2)集体的异化形式:物的依赖关系以物的依赖性为基础的人的独立性;人的自然血缘关系被人的以物为纽带的社会关系取代;“自发的、不以个人的知识和意志为转移的、恰恰以个人互相独立和毫不相干为前提的……物的联系……这是各个人在一定的狭
As an associate professor of the School of Architecture, Beijing Academy of Design, Beijing STAnD Architects presided over the architects’ collective economic and political collectives. As a political economy, Marx’s collective thought ”False collective “ and ”real collective “ two types. Collective is a historical category with different manifestations in different historical stages. Marx further distinguishes the three historical forms of the collective: the union of nature / politics, alienation and freedom. (1) the natural form of the collective (political form): the human dependence on the basis of ”natural kinship + rule of obedience“ between people; established strict political hierarchy on the basis of natural kinship; The collective at this stage is not only a natural form of the collective, but also a political form of the collective. (2) Collective alienation: the dependence of things; the independence of people based on the dependence of things; the natural kinship of people is replaced by the social ties of things by people; ”Spontaneous, not individuals The knowledge and the will for the transfer, precisely in the individual independent of each other and unrelated as a prerequisite for ... ... ... ... ... ... This is something in the narrow