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本文通过对黑格尔《精神现象学》的开端的分析,指出《精神现象学》的开端乃是对近代哲学的出发点的反思,即针对笛卡尔式“我思故我在”的自我意识的直接性所提出的反思和批判。只有把《精神现象学》前三章理解为目的论中的哲学史反思,《精神现象学》体系的实际开端才是可以被理解的。
Through the analysis of the beginning of Hegel’s “Phenomenology of Phenomenology”, this paper points out that the beginning of “Phenomenology of Mind” is a reflection of the starting point of modern philosophy, ie, the self-awareness of Cartesian “I think, therefore I am” The direct nature of the proposed reflection and criticism. Only when the first three chapters of “psycho-phenomenology” are understood as philosophical history reflections in teleology, can the actual beginning of the “psycho-phenomenology” system be understood.