朱子的“格物致知”在哲学义理上已经得以全面阐释,而从科技理性的角度予以审视,虽已有之,但仍争讼不已。因此,在当今科学主义风行的境遇下,回向传统,清理和检讨朱子的“格物致知”就显得尤为必要。本文欲从诠释的转向、认知的指向和范式转换三个角度予以重新观照,认为朱子的“格物致知”主观意愿指向人文伦理,而客观上却走向科技理性。 Zhu’s “Gezhi Zhizhi” has been fully elucidated on the philosophical basis. However, judging from the perspective of scientific and technological rationality, there are still many cases of litigation. Therefore, it is especially necessary to return to tradition, clean up and review Zhu’s “knowledge of the things” in today’s era of scientism. This article tries to reconsider from three angles: the direction of interpretation, the direction of cognition and the paradigm shift, and holds that Zhu’s subjective intention of “subject matter ” points to humanistic ethics, while objectively it is toward scientific rationality.