蒙古汗国和元王朝的对儒政策基本上是:在蒙古汗国创业之初,成吉思汗和窝阔台不自觉地利用儒士;忽必烈有过“好贤”的举措,但十分有限,并变成了确保民族特权、挑拨民族矛盾的手段与方法;元代中后期统治者“崇儒”、“尊儒”企图拉回儒士阶层,是想挽救其危机四伏的垂死命运。 The Confucian policies of Mongolia Khanate and Yuan dynasty are basically: At the beginning of the pioneering of Khanate in Mongolia, Genghis Khan and Wokuo Terrace unconsciously used the Confucian scholars; Kublai Khan had a “good Yin” move, but very limited, And became a means and method to ensure ethnic privilege and provoke contradictions among ethnic groups. In the mid-and late Yuan Dynasty, attempts by the rulers of “worshiping Confucianism” and “respecting Confucianism” to pull back to the Confucian class of people were intended to save their dying destiny.