一文本之所以存在,那是因为它本身夹带着诸多涵义,代表文本的精神与思维。但这里的精神与思维不是凝固不变的,凡是经过本文的行为活动,都会使原有的涵义发着谁也难以料想的变化。(自然指的是作者与读者所能感受到的)不止是因为作为文体的这个“他”透露了些什么,同时也因为他在传递的过程中掩蔽了什么。在阅读者的感受与对象故事之间,文本筑起了一道必须逾越而又绝对难以逾越的障碍。但是,就我们的经验和意识来说,能够向自身证明的也只能是文本透露给我们的。对接受来说,经验与意识的自我证明与自我欺骗同时在进行,这就是文本的作用与悲剧。这很象一方面维护法律是为了制止犯罪,但又因法律的不可能健全而使得事实上一部分犯罪行为反而得到法律的保护一样。本文确有其自身的主体存在,但它的实际存在又必然夹带着许多非主体的活动在内,这就产生主体存在与主体自我证明的冲 The reason why a text exists is that it itself carries many meanings and represents the spirit and thinking of the text. However, the spirit and thinking here are not immutable. Any activity that has been carried out through this article will make the original meaning undeniable to anyone. (Naturally referring to what the author and the reader can feel) not only because of what this “he” as stylistic has revealed, but also because of what he concealed in the process of transmission. Between the reader’s feelings and the story of the object, the text creates an obstacle that must be overcome and absolutely insurmountable. However, as far as our experience and consciousness are concerned, what can be demonstrated to ourselves can only be the text revealed to us. For acceptance, self-evidence of experience and self-deception are in progress simultaneously, which is the role and tragedy of the text. This is much like the one hand, the maintenance of the law is to stop the crime, but because the law is impossible to make the fact that part of the criminal act is actually protected by law. This paper does have its own subject existence, but its actual existence is bound to entrain many non-subject activities, which leads to the existence of the subject and the subject self-proofing