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周秦更替,秦短命而亡,其时代哲学思潮的特点是感通,表现在学术思想上由“道术将为天下裂”的“道德不一”到“罢黜百家,独尊儒术”的转变;王权尊崇上由东周的王权旁落到中央集权国家王权专制的转化;哲学思潮核心话题由“道德之意”向究天人之际的天人感应转向。汉初为恢复生产,与民休养生息,而以黄老清静无为之学为主导思潮。汉武帝采取董仲舒的建议,独尊儒术。随着儒学的制度化,五经成为两汉时代社会和人生的价值理想的载体。新莽期间谶纬之学得以流行,统治者把它作为达到某种政治目的的工具。白虎观会议,就国家典章制度的基本原则、伦理纲常的规范、思想行为的准则,都做了规定,使儒学的制度化具有法定的意义。
The replacement of Zhou and Qin led to the death of Qin, whose philosophical trend of thought in the era was characterized by the sense of communication, which was manifested in the academic ideology of “morality” and “deconstruction” The monarchy respected the transition from the monarchy of the Eastern Zhou Dynasty to the autocratic monarchy of the centralized state; the core topic of philosophical thought turned from the “moral meaning” to the heaven-human response to the heaven and the earth. Early Han Dynasty to resume production, rest and recuperate with the people, but the calm and inaction of Huang Lao-oriented trend of thought. Emperor Wu took Dong Zhongshu recommendations, respect Confucianism alone. With the institutionalization of Confucianism, the Five Classics became the carrier of the ideal value of society and life in the Han Dynasty. The science of latitude and longitude was popular during the Reign period, and rulers regarded it as a tool for attaining some political purpose. The White Tiger Meeting held the stipulations on the basic principles of the state system of rules and regulations, the norms of ethics, and the norms of ideological behavior, so that the institutionalization of Confucianism is of legal significance.