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长期以来,学术界对儒学中的天人感应论多持负面评价,或斥其为唯心主义、神学目的论,或批其维护封建统治、欺骗慑服民众,等等。这些观点虽然不无合理之处,但却对其中蕴含的积极意义有所忽略。笔者认为,儒学中的天人感应论将天地自然和人类社会视为一个有机整体,强调人类的善恶治乱分别将对自然界产生相应影响而出现灾祥异象,反过来又影响人类生存,这是饱含生态智慧的思想。
For a long time, academic circles have negatively appraised the theory of celestial bodies in Confucianism for too long, or denounced them as idealism or theological theory of purpose or criticized them for defending feudal rule and deceiving and deterring the public. Although these views are not unreasonable, they neglect the positive meaning contained therein. In my opinion, the theory of celestial beings in Confucianism regards the natural world and human society as an organic whole, emphasizing that human beings, good and evil, and disorderly chaos, respectively, will have a disaster-like effect on nature, which in turn will affect human survival, This is full of ecological wisdom.